If any of the meat from the consecration offerings ¹  or any of the bread is left over ²  until morning, then you are to burn up ³  what is left over. It must not be eaten, ⁴  because it is holy.

biblegateway Exo 29:34

"If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.

If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.

If any meat or bread from the ordination is left over until morning, burn it up. It must not be eaten because it is holy.

biblegateway Exo 29:34

And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.

And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

bibleoremus Exo 29:34

If any of the flesh for the ordination, or of the bread, remains until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.

If any of the flesh of the installation, or any of the bread, is left over till morning, you must destroy it by fire; it is not to be eaten, for it is holy.

biblegateway Exo 29:34

"And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy.

biblegateway Exo 29:34

If any of the meat from the consecration offerings ¹  or any of the bread is left over ²  until morning, then you are to burn up ³  what is left over. It must not be eaten, ⁴  because it is holy.

¹ tn Or “ordination offerings” (Heb “fillings”).

² tn The verb in the conditional clause is a Niphal imperfect of יָתַר (yatar); this verb is repeated in the next clause (as a Niphal participle) as the direct object of the verb “you will burn” (a Qal perfect with a vav [ו] consecutive to form the instruction).

³ tn Heb “burn with fire.”

⁴ tn The verb is a Niphal imperfect negated. It expresses the prohibition against eating this, but in the passive voice: “it will not be eaten,” or stronger, “it must not be eaten.”